Amy Harrington is dumbfounded that the word mojo was not included in her library's copy of Magic Words: A Dictionary. The answer is simple, Amy: mojo is a synonym for magic, not a magic word in itself. (See our introduction to the dictionary for a highly detailed discussion of what constitutes a magic word.) Mojo would make for a great entry in a thesaurus of magic words. It is indeed a great word, and here's how it might have looked as an entry in Magic Words: A Dictionary:
Hocus pocus, mojo, whatever you want to call it. —Jim Harrison, Conversations with Jim Harrison (2002)
Mystique:Mojo possesses an aura of mystery carried across the ocean by West African shamans caught up in slave ships. The word does not refer to fakery or trickery1 but to the working of sympathetic magic. “Mojo can simply mean magic—a magic imbued with African flavor and with the need of indentured peoples to take some control over their lives. And yes, it’s tricky, powerful, and dangerous if not used wisely.”2 The word’s connotations of witchcraft make it a favorite of exotic street performers. For example, physicist Emanuel Derman recalls “a hip-looking, mustachioed, good-humored, short, dark guy who juggled, ate fire, swallowed swords, and often used the word mojo.”3 Mojo refers to the extra spark that helps one to “get that little bit more out of any situation.”4 In other words, “the mojo assists its carrier to view life positively, to create deliberately, to attract delicious life experiences, to have what she or he truly wants.”5
“Mojo. Black magic.” —Lori Handeland, Rising Moon (2007)
charm or medicinal root bag
charming or cunning personality
—Tony Rufo, The Complete Book of Pop Music Wit and Wisdom (2006)
“Legend has it that the apostle’s fossils are full of some kind of magic mojo, holy hocus pocus that could turn an entire army to mush.” —Greg Mandel, High Hat (2008)
“Some magic. Some mojo.” —Joey Anuff and Gary Wolf, Dumb Money (2000)
“Some people, like Yolanda, were mojos—could work magic without any extra help.” —Carol Fenner, Yolanda’s Genius (2001)
“A magician worried his mojo was losing its potency.” —Vibe Magazine (April 1996)
main, principal, master
“The mojo portion of thanks to my wife.” —Jeff Wallach, Best Places to Golf Northwest (2004)
a mechanism for magic that unleashes the “sayso,” the power to survive a crisis
—Carolyn Casey Craig, Women Pulitzer Playwrights (2004)
“A mojo man who changes his identity to suit whatever country he’s in.” —Annabel Johnson and Edgar Johnson, Gamebuster (1990)
mystical pixie dust
—Ted Gioia, Delta Blues (2008)
personal energy, vitality, zest, verve, pizzazz, passion, feistiness
—Gary Bertwistle, Who Stole My Mojo? (2008)
“Mojo is power and magic and goodness—it’s an intangible thing that can’t be adequately described in words.” —Gary Erickson and Lois Ann Lorentzen, Raising the Bar (2004)
vendor of magical items (roots, herbs, animal parts)
—Malachi Andrews and Paul T. Owens, Black Language (1973)
Origins: The word mojo “emanated from West and Central African linguistic antecedents.”6 It originally referred specifically to the rosary of a slave elder7 and later referred to a magic spell cast by spitting.8 The word has also been traced to the West African mojuba, meaning “prayer or homage.”9
The Cuban drink mojito “is the diminutive of this loan-word [mojo] and means ‘little spell.’”10
In the film Juke Girl (1942), mojo refers to black magic and jomo to white magic. Similarly, in the culture of New Orleans, mojo is “bad magic” as opposed to juju, “good magic.”11
The African American novelist Chester Boman Himes (d. 1984) was dubbed “‘the Great Mojo Bojo’ (master of occult knowledge).”12
In the Marvel Comic Longshot #3 (Nov. 1985), Mojo is a spineless sorcerer from the Mojoverse.
The war cry “Mojo mojo mojo” is chanted by fans of the Odessa, Texas Permian Panthers football team.
In the parlance of jazz, mojo is a reference to drugs and sex.13
The “Mojo Triangle,” stretching from the Mississippi Delta, to Memphis, to Nashville, is the birthplace of jazz, blues, rock ’n’ roll, and country music.14
In the film The Powerpuff Girls (2002), Mojo Jojo is the name of a power-hungry villain.15
Variations and Incantations:
“A Mo-Jo Spell could vanquish an enemy or return a lost love.” —California Astrology Association
Mo-Jo! Mo-Jo! Mo-Jo! Mo-Jo!
—H. G. Bissinger, Friday Night Lights (2000)
Mojo, Mojo! O-m! O—o—m! O—hhhhhhhhhmmmm!!!
—Mafika Pascal Gwala, Jol’iinkomo (1977)
“If we are able to accept the ancient magic of mojo and its ritualistic drums, why not the mysteries of Confucius and his oracles?” —Virginia Eggertsen Sorensen, The Man with the Key (1974)
“He became fully conscious in the midst of a dream, still asleep but aware of his state, and primed with the generally vapid knowledge of a thousand volumes of magical mystical mojo.” —Peter Luber, Oneironauticus (2008)
“A Hoodoo sun shines and a lucky mojo rain falls.” —Doctor Snake, Dr. Snake’s Voodoo Spellbook (2000)
“Some of this mojo rubbed off on us from our shamanic ancestors.” —Oscar London, From Voodoo to Viagra: The Magic of Medicine (2001)
“Mo-jo mo-jo / there’s a new lion in the kingdom” —Gregory Corso, Mindfield (1998)
Alan Dundes, Mother Wit from the Laughing Barrel (1981)
Nalo Hopkinson, Mojo: Conjure Stories (2003)
My Life as a Quant (2004)
Gary Bertwistle, Who Stole My Mojo? (2008)
James Green, The Herbal Medicine-Maker’s Handbook (2000)
Yvonne Chireau, Black Magic: Religion and the African American Conjuring Tradition (2006)
Patrick Bellegarde-Smith, Fragments of Bone: Neo-African Religions in a New World (2005)
Joseph E. Holloway, Africanisms in American Culture (2005)
Joanne O’Sullivan, Halloween (2003)
Jared McDaniel Brown, Anistatia Renard Miller, Dave Broom, Cuba: The Legend of Rum (2009)
Lori Handeland, Midnight Moon (2006)
Stephen F. Milliken, Chester Himes (1976)
Doug Lennox, Now You Know: Big Book of Answers (2007)
James Dickerson, Mojo Triangle (2005)
Leonard Maltin, Leonard Maltin’s 2009 Movie Guide (2008)
Reminiscent of vévés perhaps overlapping the Ogham alphabet, these symbols are part of an elaborate calendar system. Can you identify their nature?
Here's the answer: pages from a prayer book reproduced in Leslie's Sunday Magazine throughout 1879. "The Calendar is that of the Anglican Prayer-book, in which the 'Days of Obligation,' here printed in heavy type, are distinguished from the 'Days of Devotion,' here printed in ordinary type. Only the 'Days of Obligation' are retained in the 'Book of Common Prayer of the Protestant Episcopal Church in the United States of America.' This being understood, the Calendar here given applies to both the Anglican and the American Prayer Books. A stands for Apostle; Abp. for Archbishop; B for Bishop; C for Confessor; E for Evangelist; K for King; M for Martyr; P for Presbyter; V for Virgin."
The Secret Art Journalis featuring our article about how to use an ancient genie-of-the-lamp charm as inspiration for making a wish come true. Here's the introduction:
Inspiration from Secular Talismans
To be more of a wiz at your calling in life, you can employ some of the closely-guarded techniques of wizardry that “magically” empower your thoughts and expressions. These procedures are at least as old as recorded history, and because they underlie myriad belief systems, they’ll be compatible with whatever worldview you may hold (even if you consider yourself wholly unspiritual).
It may surprise you to know that a framed vestige of these methods is likely hanging in your home or office right now — a parchment emblazoned with ceremonial calligraphy, evocative seals, and the hallowed names of higher powers. A diploma is, indeed, a secular talisman complete with carefully formalized language, circular symbols of revered institutions, and the signatures of authoritative figures. As a talisman, a diploma acts in several ways: it’s an open-sesame to quite literally open new doorways to opportunity, it’s a magnet for respect, and it’s a beacon to attract affluence. A diploma is a simple, secular echo of a more elaborate set of wizardly techniques.
Handed down through generations, these wizardly ways encapsulate a technology for carefully focusing the words of your intention. You might liken the technique to a ritual or, if you prefer, a solemnity, though it’s seriously fun. In a nutshell, there is a prescribed way to thoughtfully set your goals in writing by arranging key words on a page. The meditative process is similar to “mind map” diagrams, though this technique is not about brainstorming but rather efficaciousness. Historically, to benefit from this technique you’d have to consult with your local shaman, medicine man, wise woman, or magus, who would create a talisman for you. While it never hurts to seek expert help, there are proactive ways to jumpstart your own progress. Just to be clear, the magical spirit you’ll be conjuring is your own inner being, your own highest self, via the primordial power inherent in words and symbols.
Your Own “Lamp Charm”
Let’s go old-school and use a pen and paper. The model we’ll use goes back to what was called a “lamp charm” in antiquated India, whose original purpose was to beseech the genii of the lamp, on behalf of the wise King Solomon, to burn up whatever fairy or demon was wreaking havoc. Your own talisman can appeal to the genius residing in your best self—whatever power you mustered the last time a situation felt impossible but you managed to get through it all the same.
We're honored that our controversial "pop" take on occult language, in Magic Words: A Dictionary (Weiser Books), proved influential to the writers of the TV series Kamen Rider Wizard when they sought catchy English phrases to work into their scripts. In that show, the magician hero uses playful pop-culture-derived words like "shabadoobie" to trigger transformations. Though we have been lauded for being the first reference of magic to analyze mystical phrases from pop lyrics, comic books, TV shows, movies, and pulp fiction, our approach is yet something of a hot potato. Claude Lecouteux's Dictionary of Ancient Magic Words and Spells directly takes on our own dictionary, claiming that while the Harry Potter series has popularized magic words, "novels, films, and comic books can provide only a simplified, distorted version of them." You'll have already detected a philosophical division that can be likened to the "lesser and greater vehicles" of Buddhism's Hinayana and Mahayana schools. The "greater vehicle" (our own) allows for the recognition of magic words in all sorts of sources and contexts, while the "lesser vehicle" (Lecouteux's) pooh-pooh's language not scrawled on ancient scrolls. (Here's a secret that the Buddhists eventually came to realize: both vehicles get to the same place. Lecouteux, bless him, doesn't seem privy to that insight. But no matter, as words of power march on, oblivious and impervious to the footnotes scholars try to pin on them.)